The Pastoral Epistles (TNTC) by Donald Guthrie

Author:Donald Guthrie [Guthrie, Donald]
Language: eng
Format: epub
ISBN: 9780830842445
Barnesnoble:
Publisher: InterVarsity Press
Published: 2009-07-08T16:00:00+00:00

The preceding section was parenthetical for the theme of riches is now resumed, although with a different purpose. The earlier section concerned those aspiring to be rich, whereas this deals with those already rich. It should be noted that such a digression is characteristic of Paul’s style.

17. The approach to wealth is strikingly moderate. There is no suggestion of denunciation. Rich men must carefully avoid two perils: (a) loftiness of mind, and (b) too much dependence on wealth. One suggestion is that the parable of the man who built his house on the sand may lie beneath this warning (cf. Scott). In face of the increase in materialism the reminder of the uncertainty of riches is relevant to our modern age. There is the danger of trusting in material security instead of in God, the Giver of all things. These words would incidentally provide an answer to excessive abstinence, for if God has ordained everything for enjoyment (who richly provides us with everything for our enjoyment) the ascetic approach cannot be right.

18–19. Positive and practical demands are made upon rich men. Their actions are to be characterized by goodness and generosity, both of which are described actively and passively. They are to do good and to be rich in good deeds. They are further to be generous and to share with others.

Because of the mixture of metaphors involved in laying up treasure as a firm foundation, some have suggested a textual emendation. Moffatt, for instance, changes to ‘amassing right good treasure’ (assuming thēma lian instead of themelion). But because the emendation not only lacks any MS support but also involves an awkward Greek construction, it is better to assume a mixture of metaphors. At least, the thought is clear, and is reminiscent of the words of Jesus (Matt. 6:20 and Luke 18:22).

The concluding clause (so that they may take hold of the life that is truly life) is closely linked with the similar phrase in verse 12, but with an interesting variation. The Greek tēs ontōs zōēs must be rendered life that is truly life (as NIV) or ‘life indeed’ (as RSV), bringing out its contrast with life propped up by so uncertain a support as riches.

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